الشاعرة سعاد الصبّاح - "ليلة القبض على فاطمة"

تقول الشاعرة الصبّاح:

هذي بلادٌ تَختـنُ القصيدةَ الأنثى..
وتشنُقُ الشمسَ لدى طلوعها..
حفظاً لأمن العائلة..

وتذبحُ المرأة إن تكلمتْ..
أو فكرت..
أو كتبت..
أو عشقت..
غسلاً لعار العائلة.

هذي بلادٌ لا تريد امرأةً رافضة..
ولا تريد امرأة غاضبة..
ولا تريد امرأة خارجة..
على طقوس العائلة...

هذي بلاد لا تريد امرأةً..
تمشي أمام القافله...

-2-

هذي بلادٌ أكلت نساءها
واضطجعت سعيدةً
تحت سياط الشمس والهجير
هذي بلادُ الواقِ والواقِ..
التي تصادر التفكير.
وتذبحُ المرأةَ في فراش العرس كالبعير.
وتمنعُ الأسماك أن تسبحَ
والطيور أن تطير.

هذي بلادٌ تكرهُ الوردة إن تفتّحتْ..
وتكره العبير..
ولا ترى في الحلمِ إلاّ الجنسَ والسرير..


-3-
هذي بلادٌ أغلقت سماءها..
وحنّطت نساءها..
فالوجه فيها عورةٌ..
والصوتُ فيها عورةٌ..
والفكر فيها عورةٌ..
والشعر فيها عورةٌ..
والحب فيها عورةٌ..
والقمر الأخضر والرسائلُ الزرقاءُ..

هذي بلادي ألغت الربيع من حسابها..
وألغت الشتاء.
وألغت العيونَ والبكاء.
هذي بلادٌ هربت من عقلها
واختارت الإغماء.

-4-
ماذا تريد المدنُ النائمة الكسولة الغافله.
منّي،
أنا الجارحةُ الكاسرةُ المقاتله.
إن كان عقلي ما يريدون،
فلا يسعدني بأن أكون عاقله.

ما تفعل المرأة في أمطارها؟
ما تفعل المرأة في أنهارها؟
كيف تُرى يمكنها أن تزرعَ الوردَ
على هذه الجرود القاحله؟

-5-
ماذا من المرأة يبتغون في بلادنا؟
يبغونها مسلوقة
يبغونها مشوية
يبغونها معجونة بشحمها ولحمها
يبغونها عروسة من سكر
جاهزةً للوصل كلَّ لحظة
يبغونها صغيرة وجاهلة.
هذي هي الوصايا العشر
في حفظ تراث العائلة.

-6-

معذرة.. معذرة..
لن أتخلى قط عن أظافري..
فسوف أبقى دائماً..
أمشي أمام القافله...
وسوف أبقى دائماً..
مقتولةً.. أو قاتله.

من أجمل قصائد سعاد الصباح

نبذة عن الشاعرة سعاد الصباح

الدكتورة سعاد الصباح شاعرة و كاتبة و ناقدة ولدت في مايو عام 1942 , و هي الابنة البكر لوالدها الشيخ محمد الصباح الذي حمل اسم جده الشيخ (محمد الصباح) حاكم الكويت, وفي عام 1973 حصلت على البكالوريوس في الاقتصاد مع مرتبة الشرف من كلية الاقتصاد جامعة القاهرة, ثم حصلت على الماجستير من بريطانيا و موضوع الرسالة التنمية و التخطيط في دولة الكويت، ثم حصلت على الدكتوراه في الاقتصاد و العلوم السياسية من جامعة ساري جلفورد بالمملكة المتحدة وهي أول كويتية نالت الدكتوراه في الاقتصاد باللغة الإنجليزية و قد تم ترجمتها للعربية، وهي عضو مجلس الأعضاء لمؤسسة التعاون بجنيف، وعضو مؤسس للمؤسسة الثقافية العربية بلندن، و عضو جمعية الصحافيين و الخريجين الكويتية، عضو اللجنة التنفيذية للمنظمة العالمية للنساء المسلمات لجنوب شرق آسيا، و عضو الاتحاد العالمي لاقتصاديات الطاقة، و عضو مجلس الأمناء و اللجنة التنفيذية لمنتدى الفكر العربي في عمان، عضو مجلس الأمناء بمركز الدراسات العبرية - جامعة اليرموك، وعضو مؤسس للمجلس العربي للطفولة و التنمية بالقاهرة، عضو جمعية علم الاجتماع بتونس، و عضو المجلس الاستشاري للاتحاد الدولي لتنظيم الأسرة بلندن، رئيسة شرف لجمعية بيادر النسائية الكويتية الأمريكية - الكويت، و رئيسة فخرية لمركز الإبداع العلمي - البحرين، منحت درجة الزمالة من كلية سانت كاترين بجامعة أكسفورد، أسست دار سعاد الصباح للنشر و التوزيع.

يقولــــــون ؛
ان الكتابة اثــــم عظيـــم ...
فلا تكتبـــى .
وانّ الصلاة أمام الحروف ... حرام
فلا تقربـــى .
وانّ مداد القصائــــــد سمّ ...
فايّاك أن تشربى .
وها أنـــــذا
قد شـــربت كثيرا
فلم أتسمّم بحبر الدواة على مكتبى
وها أنـــــذا ...
قد كتبت كثيــــرا
وأضرمت فى كل نجم حريقا كبيرا
فما غضب الله يوما علىّ
ولا أســتاء منىّ النبىّ .....

يقولــــــون ؛
انّ الكلام امتياز الرجــال ...
فلا تنطقى !!
وانّ التغزّل فنّ الرجــــال ...
فلا تعشقى !!
وانّ الكتابة بحر عميق المياه
فلا تغرقى ...
وها أنذا قد عشقت كثيرا ...
وها أنذا قد سبحت كثيرا ...
وقاومت كلّ البحار ولم أغـرق ...

يقولـــــون :
انى كسرت بشعرى جدار الفضيله
وان الرجال هم الشعراء
فكيف ستولد شاعرة فى القبيله ؟؟
وأضحك من كل هذا الهراء
وأسخر ممن يريدون فى عصر حرب الكواكب ..
وأد النســاء ...
وأسأل نفسى ؛
لماذا يكون غناء الذكور حلالا
ويصبح صوت النساء رذيـــــله ؟

لماذا ؟
يقيمون هذا الجدار الخرافىّ
بين الحقول وبين الشــــجر
وبين الغيوم وبين المطر
ومابين أنثى الغزال ، وبين الذكر ؟
ومن قال ؛ للشعر جنس ؟
وللنثر جنس ؟
وللفكر جنس ؟
ومن قال ان الطبيعة
ترفض صوت الطيـــور الجميله ؟

يقولـــــون ؛
انّى كســـرت رخامة قبرى ...
وهذا صحيــــح .
وانّى ذبحت خفافيش عصرى ...
وهذا صحيــــح .
وانّى اقتلعت جذور النفاق بشعرى
وحطّمت عصر الصفيح
فان جرّحونى ...
فأجمل مافى الوجود غزال جريح
وان صلّبونى . فشكرا لهم
لقد جعلونى بصفّ المســـيح ...
يقولـــون ؛
ان الأنوثة ضعـــف
وخير النساء هى المرأة الراضيه
وانّ التحرّر رأس الخطايا
وأحلى النساء هى المرأة الجاريه
يقولـــون ؛
ان الأديبات نوع غريب
من العشب ... ترفضه الباديه
وانّ التى تكتب الشعر ...
ليســت سوى غانيــــه !!
وأضحك من كلّ ما قيل عنّى
وأرفض أفكار عصر التنك
ومنطق عصر التنك
وأبقى أغنّى على قمّتى العاليه
وأعرف أنّ الرعود ستمضى ...
وأنّ الزوابع تمضى ...
وأن الخفافيش تمضى ...
وأعرف أنّهم زائلــــــــون
وأنّـــــى أنا الباقيـــــــــه ....

Sand (and other poems) - By the great Palestinian Poet Mahmoud Darwish

Saudi apologizes to his wife by posting a huge banner near her family's house سعودي يعتذر لزوجته بلافتة كبيرة علقها قريبا من بيت أهلها

                 The banner says in Arabic: May, forgive me I swear to God I love you                     

May (is the name of the woman) 

Dubai - Arabic. Net
A Saudi husband hung a banner on the canvas of a pedestrian bridge in the city of Khobar Corniche Road, which included his request for forgiveness from his wife and an emphasis on his commitment to her. This is after several desperate attempts made by the husband where he also involved other people to resolve the problem.


The newspaper "Okaz", which reported the news said that her husband tried more than once to get his life's forgiveness via text messages on her mobile phone, and sent mediators to resolve the ongoing dispute between them for more than two months, which he described as «simple» no more than a "Girls' sulking" by he put it.


On the choice of the site, the husband said that he considered what he did as a (formal apology) in front of everyone, "There are other reasons to choose where, its proximity to the wife's family home where she is staying, which means that the chances of view of the banner will be larger. " The husband said this will not be the last attempt to regain his wife, however, "I hope that the attempt will be fruitful, and my wife comes back to her home."


Previously, a similar event took place in Egypt when a husband carried a 5 meter banner in front of her house accompanied with a musical band! to ask his wife for forgiveness for his mistake(s). He said that she she deserved to have to public apology.


A Jordanian husband did the same thing but this one went to his wife's work, He took a huge banner to the airport where she works as a flight attendant. She was coming back from work , from a flight , as she got out of the bus she was surprised by her husband holding an large apology banner. The media was there to cover this unusual event.

في حادثة تكررت في مصر والأردن

سعودي يعتذر لزوجته بلافتة كبيرة علقها قريبا من بيت أهلها

دبي- العربية.نت    علق زوج سعودي لافتة قماشية على جسر للمشاة في طريق كورنيش مدينة الخبر، تضمنت طلبه الصفح من زوجته والتأكيد على تمسكه بها، وذلك بعد محاولات يائسة بذلها الزوج لإعادة المياه إلى مجاريها مع شريكة حياته ومحاولات أخرى لذوي الطرفين.

وذكرت صحيفة "عكاظ" التي أوردت الخبر أن الزوج حاول غير ما مرة إرضاء زوجته، عبر رسائل نصية على هاتفها النقال، وإرسال وسطاء لحل الخلاف الناشب بينهما منذ أكثر من شهرين، والذي وصفه بـ«البسيط» ولا يتعدى كونه "زعل بنات" ـ حسب تعبيره.

وحول اختياره للموقع، ذكر الزوج أنه يعتبر ما فعله بمثابة (اعتذار رسمي) على مرأى من الجميع، مضيفا "هناك سببان آخران لاختيار المكان، أولهما أنه ملفت للأنظار، والثاني لقربه من مسكن أسرة الزوجة حيث لجأت إليهم، ما يعني أن فرص مشاهدتها للوحة ستكون أكبر". واستبعد الزوج أن تكون تلك المحاولة هي الأخيرة لاستعادة زوجته، واستدرك "أتمنى أن تؤتي المحاولة ثمارها، وتعود زوجتي إلى منزلها".

وسبق لهذه التظاهرة أن حدثت في مصر عندما كتب لافتة بطول 5 أمتار حملها إلى منزل أهل زوجته مع فرقة موسيقية ليطلب منها الصفح بعد أن أخطأ في حقها وليقول لها إنها تستحق أن يعتذر لها أمام الملأ.

وفعل نفس الشيء زوج أردني ولكنه ذهب باللافتة إلى مقر عمل زوجته التي تعمل مضيفة للطيران وبقي في انتظار عودتها من إحدى الرحلات لتتفاجأ بلافتة اعتذار كبيرة عقب نزولها من حافلة العمل وسط حضور عدد من وسائل الإعلام لتغطي هذا الاعتذار غير المعتاد في الأردن.

Wadida

I want to tell you about Wadida.

She is was first friend ever, we grew up together, she was beautiful, with green eyes, and dark blond curly hair. Her father, Ammo Abed was my idol, he was a communist leader , a great man who sacrificed everything for Palestine.
Me and Wadida grew up together, we fought the boys together, explored the fields, climbed the trees, played and played. We went to kindergarten together.

They took our fathers in the same day, we were neighbours, and our families were very close friends, and we were together all the time, Ammo Abed and my dad were teachers in the same school, they used to go to work together everyday, come back together everyday, and me and Wadida would play together everyday.

I can hardly remember what happened, I remember that there were noises, and darkness, I was in 1st grade 6 years old or something, and so was Wadida , I remember my mother was crying. My mother and Wadida’s mom would sit together and talk about the prison, and our fathers, and listen to the radio. Lots of people whom i don’t know came to our house and my mom was repeating the story over and over again; how they came in the middle of night and took my father, they didn’t give him the chance to change his clothes, they took him in his pyjamas and slippers. They also said that it is very cold in the prison, and i would imagine Ammo Abed and baba in one cell and baba is wearing his pyjamas.

I didn’t realize it then , but it seems this affected me a lot. I started wetting my bed again, and i would dream I’m in the sea swimming then wake up so scared that my mother would give me a hard time, I always tried to accuse my brother (of wetting my bed!).

My father used to take us to the fields;  Me, my brother, Wadida and her 4-year old sister Salam. he would play with us, he made nakkakeef for us (to catch birds) and teach us about trees and rocks and plants. I missed him.

Then Wadida became sick, she had a headache all the time, they took her to Hadassah, and i didn’t see her anymore, whenever i ask , they tell me she is sick, I got impatient, i always asked when would she become well so that we can play together again.
They said she had an operation, and my mom is visiting her in Hadassah, and her mother is in Hadassah, what is this Hadassah (i thought) and me and Salam are wondering what the hell was happening, my mother's temper was really bad, I was scared to ask a lot of questions, and i didn’t know who to ask.

I would hear the neighbours talking about Wadida, ya 7aram , maskeeneh, poor girl, Allah y3een imha (may god help her mother), but i was still waiting for her to become well and come back so that we can play together again.

My father came out about six weekd later, but Ammo Abed was still in jail. They must have realised that my father is not really an activist or a communist, he is just Ammo Abed's friend.

I remember the day he came out, he was still in the pyjamas, but he had a coat on top of the pyjamas, or maybe it's just my imagination. We didn’t know they released him, they never tell you, the same way they never allowed for a trial, they just take people when they feel like it and release them when they want to, (if they want to) , and you cant ask why.

Some kids from the neighbourhood came running to our house, calling my mother, 'Abu khalil is out!!' they informed her excitedly. My mom ran out to the street , and she saw baba, and just like the old Egyptian movies, they ran towards each other, until they ended up in each other's arms, all the 7ara (neighbourhood) was watching, (they've never seen such a romantic scene in the middle of the 7ara, even between married couples. the most they've seen is newly engaged couple walking while holding hands. I was very happy, i did the running act too. i remember my father's smell that i missed.

Wadida didn’t get better, she was still in Hadassah, and they were still operating on her, and the hope for Ammo Abed to get out was getting less and less. His lawyer (Velitsia Langer) was fighting just to get him a trial (but this never happened).
My father told me Wadida is coming back from the hospital, but he told me that she will be in bed, and that I should be very nice to her because she is sick. and that she lost her hair and is wearing a wig now and i shouldn’t laugh or comment about that.

Wadida was their first child, she was her father's precious, Velitsia tried to get a permission for Ammo Abed to visit her, but the Israeli authorities refused.
My parents were always at Wadida's place, sometimes she'd wake up in the middle of the night, in pain, and ask for my father, he tells her stories, and jokes, she loved him, children always loved my baba.
Sometimes she'd ask for me, so I would go there , and she would play with me (as much as she can, laying in that bed), she would ask me to tell her stories and things about school, she always dreamt of going back to school.
My sister was 2 or something, my parents decided to have another kid after my father got out of the prison, I wasn’t thrilled.

Ever since she existed in the world, my sister, never saw Wadida out of the bed, she grew up thinking Wadida just lives there.
I gave up on the idea of playing with her again, especially that her health was getting worse, she had brain cancer, and she was dying. they told me several times she was very very sick but i never connected that to dying.
I played with Salam, her sister, and we were becoming close friends, and we used to write our dreams and wishes, I found a 'diary book' that I used to write in as a kid, I used to call it the red book, where i write everything i wish for, and draw , and play with words. In the red book, me and Salam wrote about our wish that Wadida would get better, but she didn’t , that was the beginning of our atheism.
We always thought it is not fair that God would make our child friend hurt and suffer, while the yahood are getting stronger and Ammo Abed is in jail.
Sometimes, or actually most of the times i dreamt I’d become 'superman' and kill the yahood and free Palestine. that dream was so real for me, i almost believed it. I was waiting impatiently to grow into 'superman' but i grew into just me.

Wadida's operations were getting more, and her pain was getting more, not only that she cant walk, she cant move her hands anymore, and she cries a lot. She was suffering.
I heard that the yahood finally agreed to allow Ammo Abed to see her, they brought him in a military Jeep , escorted by a dozen soldiers, he was handcuffed, he cried. I wasn’t there, of course i wasn’t there, but Auntie Im Wadida said that some of the soldiers cried.

And then one day, something happened, Wadida died. Me and Salam cried, we though we should even though we didn’t feel much, i for myself was in my imaginary world and not feeling anything, just numb. I thought crying would be the right thing to do .

I don’t remember the sequence of things, i think Ammo Abed was out at that point, because I remember the Koran in the day of Wadida's death in our house. ( i hated listening to Koran , it made me angry ). I thought they were hypocrites , no one there is religious, and God tortured Wadida, and took her away, and the yahood are still there, now they put Koran!? how hypocrite grown ups can be!

On that day, Ammo Abed didn’t say anything, I remember me sitting in his lap, he was stroking my hair.

I think i was around 9 years old when she died.